Bhagavad Gita, yaani ki "Gita," ek prachin Hindu dharmik granth hai jo Mahabharata ke Bhishma Parva mein sthit hai. Iska samvaad Arjun aur Bhagwan Krishna ke beech hota hai, jo Arjun ke manasik sankat aur samasyaon ka samadhan karta hai. Yah granth na keval dharm aur adhiyatma ka gyaan deta hai, balki jeevan ki ahem samasyaon ka samadhan bhi pradaan karta hai.
Bhagavad Gita ki Mukhy Batein:
Dharma aur Karma: Gita mein dharm (dharma) aur karma (kaam) ka mahatva samjhaya gaya hai. Arjun ke liye apne kartavya ko samajhna aur uska palan karna zaroori hai, chahe usse kitni bhi kathinai ka samna karna pade.
Yoga: Gita mein yog ke alag-alag roopon ka varnan kiya gaya hai, jaise ki karma yoga (kaam ka yog), bhakti yoga (bhakti ka yog), aur jnana yoga (gyaan ka yog). In roopon ka prayog karke vyakti apne aatma ko samajh sakta hai.
Aatma: Gita aatma ki amarata aur uske alag-alag pehluon ko samjhati hai. Aatma kabhi nahi marati, sirf sharir ke sath samayik sambandh hota hai.
Sankalp aur Nishchay: Gita mein sankalp (determination) aur nishchay (resolve) ki mahatvapurn bhumika hoti hai. Ek vyakti ko apne sankalp ke prati pratitapurn rehna chahiye, chahe paristhitiyan kitni bhi kathin kyun na ho.
Bhakti: Gita mein bhakti ka bhi vistar se ullekh hai. Bhagwan Krishna bhakti ke maadhyam se apne bhakton ko moksha pradaan karne ki baat karte hain.
Moksha: Gita ka ek pramukh sandesh moksha prapt karna hai. Moksha ka matlab hai janm-janm ke chakr se mukt hona aur aatma ka param satya se milna.
Gita ka Prabhav:
Dharam aur Adhyatma: Gita ka prabhav na sirf Hindu dharm par hai, balki yah duniya bhar ke logon ko jeevan darshan aur dharmik gyaan pradaan karta hai.
Philosophical Perspective: Bahut se visheshagya aur darshanik is granth ko jeevan ke maulik prashnon ka samadhan maante hain.
Vishwa Bharati: Gita ko vishwabharati dharmik granthon me se ek maana jaata hai, aur yah kai bhashao mein anuvaadit kiya gaya hai.
Gita ke 18 Adhyay:
Bhagavad Gita ko 18 adhyayon (chapters) mein vibhajit kiya gaya hai, jismein har ek adhyay alag vishay par kendrit hai, jaise:
- Arjun Vishada Yoga (Arjun's Dilemma)
- Sankhya Yoga (Yoga of Knowledge)
- Karma Yoga (Yoga of Action)
- Jnana Karma Sanyasa Yoga (Yoga of Knowledge and Renunciation of Action)
- Karma Sanyasa Yoga (Yoga of Renunciation)
- Dhyana Yoga (Yoga of Meditation)
- Jnana Vijnana Yoga (Yoga of Knowledge and Wisdom)
- Aksara Brahma Yoga (Yoga of the Imperishable Absolute)
- Raja Vidya Raja Guhya Yoga (Yoga of Royal Knowledge and Royal Secret)
- Vibhuti Yoga (Yoga of Divine Glories)
- Vishwarupa Darshana Yoga (Yoga of the Vision of the Universal Form)
- Bhakti Yoga (Yoga of Devotion)
- Kshetra Kshetragna Vibhaga Yoga (Yoga of the Field and the Knower of the Field)
- Gunatraya Vibhaga Yoga (Yoga of the Three Gunas)
- Purushottama Yoga (Yoga of the Supreme Divine Personality)
- Daivasura Sampad Vibhaga Yoga (Yoga of the Division between the Divine and the Non-Divine)
- Sraddhatraya Vibhaga Yoga (Yoga of the Three Divisions of Faith)
- Moksha Sanyasa Yoga (Yoga of Liberation and Renunciation)
Gita ka Uday:
Sankalp: Gita ka uday us samay hua jab Arjun apne bhaaiyon aur guruon ke khilaf ladne se katra rahe the, jise Bhagwan Krishna ne uska sankalp majboot karne ka kaam kiya.
Samvaad: Is samvaad ke madhyam se Arjun ne na sirf apni samasyaon ka samadhan kiya, balki apne kartavya ko samajhkar unhe poora karne ka sankalp bhi kiya.
Bhagavad Gita ka Mahatva:
Bhagavad Gita duniya ke sabse prachalit aur prabhavit dharmik granthon me se ek hai, jo aaj bhi logon ke jeevan me mahatvapurn sthaan rakhti hai. Yah gyaan ka ek srot hai, jo vyakti ko na sirf dharmik, balki samajik aur vyaktitva vikas me bhi madad karta hai.
Yadi aapko kisi vishesh vishay par aur jaankari chahiye ho ya kisi prashn ka uttar chahiye ho, to aap pooch sakte hain!
